Journal entry from Israel by Teddy Weinberger

One evening in early  November a few years ago we were having dinner and the name “Santa Claus” came  up (I think we were speaking about differences between Hanukah and Christmas).  My then 12-year-old son Elie said “who’s Santa Claus?” Despite the  immediate questioning of Elie’s intelligence provided gratis by his sister Rebecca (“oh come on, are you for real?”), I realized that it  was perfectly understandable that Elie had no idea who Santa Claus was. Elie  arrived in Israel at the age of two, and since then he had been back in the  States only twice (and both trips were during summer time). Still, it was  a bit of a shock for me since we are American Israelis, and it seems that I  cannot remember a time in my life when I did not recognize the name “Santa  Claus.”

Elie did not know  about Santa Claus because Elie lives in a country without a Christian majority  culture. (I wonder: is there a person reading this column whose child or  grandchild does not know who Santa Claus is?)  In America, Jews are cognizant of major  Christian holidays and traditions—this is fine and only  natural given the dominance of Christian culture in America. In Israel, Jews don’t have to measure themselves against a different  religious culture. Indeed, religious Zionism’s dream was that in a country  where Judaism is the majority culture, Judaism can grow and thrive in ways  unimaginable in the Diaspora. This dream, however, has been put on hold.   A major reason for this is an unusual interplay between secular and  ultra-orthodox Israelis concerning religion, the result of which prevents  Judaism from contributing to the life of a modern state.  On the part of  the ultra-orthodox, they are not interested in what religion can  contribute to general culture because they are not interested in general  culture.  Their main focus is on punctilious observance of the Sabbath  and of the kosher laws.  A huge effort in Israeli culture is thus made  towards seeing to it that the state’s apparatus functions in accord with  stringent ultra-orthodox demands concerning the Sabbath and kashrut–and as  long as these demands are indeed kept stringently, the ultra orthodox are  content.  The secular populace, for their part, is content to keep  religion confined to ritual observances. They would rather preserve the  status quo (even though it gives the ultra-orthodox disproportional power in  certain political situations), rather than consider what Judaism has to say  about such wider societal issues as the environment, animal rights, organ  transplantation, and nuclear proliferation.

Will the national  religious camp be able to make good on its dream of a vibrant Judaism in the  Jewish state, a Judaism that speaks to and addresses all issues of  society?  I’m not sure.  During my first year here (1997-1998), I  sat in on a theology seminar given by Rabbi David Hartman (of blessed memory) at the Shalom  Hartman Institute, one of the national religious camp’s leading educational  beacons.  I remember Rabbi Hartman pounding on the table and saying:  “Thirty years ago when I made aliyah [he moved here from Montreal in 1971], I  thought that in Israel there was finally going to be an opportunity for  Judaism to embrace all of life.  But I was a complete idiot!   Because what did I discover–that the religious here are concerned mainly with  pas akum [the Jewish legal issue concerning bread that is made by gentiles].”

The truth is that in  Israel we have not yet fully exercised our religious freedom.  We have  the luxury of living in the world’s only Jewish majority culture, where   a child can grow up without having heard of Santa Claus, but what have we  done with this freedom?  Answer so far: Not enough.  When, for  example, Judaism is associated with a massive campaign against road  fatalties on Israel’s highways–instead of with protests  against construction on the Sabbath of those highways–then we will  have realized the State of Israel of which Rabbi  Hartman dreamed.

Teddy Weinberger made aliyah in 1997 with his wife, former Omahan Sarah Ross, and their five children. Their oldest four, Nathan, Rebecca, Ruthie and Ezra are veterans of the Israel Defense Forces; Weinberger can be reached at weinross@netvision.net.il.